The Discipline of Dejection

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by: Oswald Chambers

02/07/2025

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52 Week Bible Reading Plan

Traditional (Leviticus 14-15)

Chronological (Exodus 32-34)

Luke 24:21

  But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

  Every fact that the disciples state was right; but the inferences drew from those facts were wrong.  Anything that savours of dejection spiritually is always wrong.  If depression and oppression visit me, I am to blame; God is not, nor is anyone else.  Dejection springs from one of two sources -- I have either satisfied a lust or I have not.  Lust means -- I must have it at once.  Spiritual lust makes me demand an answer from God, instead of seeking God who gives the answer.  What have I been trusting God would do?  And today -- the immediate present -- is the third day, and He has not done it; therefore I image I am justified in being dejected and in blaming God.  Whenever the insistence is on the point that God answers prayer, we are off the track.  The meaning of prayer is that we get hold of God, not of the answer.  It is impossible to be well physically and be dejected.  Dejection is a sign of sickness, and the same thing is true spiritually.  Dejection spiritually is wrong, and we are always to blame for it.

  We look for visions from heaven, for earthquakes and thunders of God's power (the fact that we are dejected proves that we do), and we never dream that all the time God is in the commonplace things and people around us.  If we will do the duty that lies nearest, we shall see Him.  One of the most amazing revelations of God comes when we learn that it is in the commonplace things that the deity of Jesus Christ is realized. 

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52 Week Bible Reading Plan

Traditional (Leviticus 14-15)

Chronological (Exodus 32-34)

Luke 24:21

  But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

  Every fact that the disciples state was right; but the inferences drew from those facts were wrong.  Anything that savours of dejection spiritually is always wrong.  If depression and oppression visit me, I am to blame; God is not, nor is anyone else.  Dejection springs from one of two sources -- I have either satisfied a lust or I have not.  Lust means -- I must have it at once.  Spiritual lust makes me demand an answer from God, instead of seeking God who gives the answer.  What have I been trusting God would do?  And today -- the immediate present -- is the third day, and He has not done it; therefore I image I am justified in being dejected and in blaming God.  Whenever the insistence is on the point that God answers prayer, we are off the track.  The meaning of prayer is that we get hold of God, not of the answer.  It is impossible to be well physically and be dejected.  Dejection is a sign of sickness, and the same thing is true spiritually.  Dejection spiritually is wrong, and we are always to blame for it.

  We look for visions from heaven, for earthquakes and thunders of God's power (the fact that we are dejected proves that we do), and we never dream that all the time God is in the commonplace things and people around us.  If we will do the duty that lies nearest, we shall see Him.  One of the most amazing revelations of God comes when we learn that it is in the commonplace things that the deity of Jesus Christ is realized. 

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